Mastery of Design: A Belgian Silver Reliquary, 1250-1300

Reliquary
Parcel Gilt Silver Sheeting
1250-1300, Belgium
The Victoria & Albert Museum

This falls into the category of beautifully creepy—a category into which a lot of religious artifacts fall. Here, we see a sheet silver, parcel-gilt reliquary in the shape of a man’s hand wearing a ring, set with mica and a gemstone. It rests on a modern wooden base.

Orpha Polk could use this.

A reliquary is a container for displaying precious relics. Such relics are usually bones, hair or possessions associated with Christ and the saints. Museums and churches are filled with reliquaries which are, in turn, filled with stuff which is purported to have belonged to a notable theological figure. My father and I often joke that there are enough wrist bones of St. Anne in reliquaries around the world that she must have had hundreds of arms and that there are enough pieces of the true cross floating around to construct a bridge across the ocean. Nevertheless, these little fragments are assigned particular value by the faithful and, for that reason alone, are worth preserving and appreciating.

In the Middle Ages, such relics were thought to have miraculous powers and were greatly venerated. The faithful truly believed that by praying near, and, especially, by touching a reliquary that contained something special, they would receive protection against sickness and ill fortune. Sadly, most reliquaries have been stripped of their relics, but the containers themselves, regardless of their religious value, have a great deal of artistic and historical appeal.

Most reliquaries were crafted of precious materials – gold or silver, with enamel or gems – and were made in a variety of forms. Some of them were modeled to represent the saint, or a portion of the saint such as a body part: an arm, leg, head, foot or finger. Others were designed in the form of a temple, shrine or monstrance (from the Latin meaning “to show”), with the relic on view inside a glass compartment.

This particular reliquary comes from Belgium and dates to the mid-to-late Thirteenth Century. It is in the shape of a hand and may have been part of a larger collection of reliquaries which also included an arm. The relics (now lost) would have been visible through the windows in the fingers. You’ll notice that the ring is worn almost at the fingertip. This was a common practice throughout the Middle ages which lasted well into the 16th century.

Mastery of Design: The Lamb of God Pendant, 1650-1700

Reliquary Pendant
1650-1700
The Victoria & Albert Museum

Pendants like the one we see here were usually made to be suspended from a rosary. These Seventeenth Century pendants  were typically made of horn and glass or rock crystal and served as reliquaries to contain relics of martyr saints as well as a piece of wax labelled "Agnus Dei" (meaning "Lamb of God", or Christ). These pendants were considered to have amuletic powers that could protect the wearer from harm.

This example is made from a paschal candle blessed by the Pope after the Agnus Dei prayer.
A double-sided pendant made of horn, it is set in the front behind glass with a verre eglomisé (reverse painted glass) plaque, depicting the Virgin Mary. Set into the back are small relics and pieces of paschal candle, labeled "Santa Martyr" (martyr saint) and "Agnus Dei" (lamb of God).

The piece was assembled in Salzburg, Austria with the plaque made in Italy between 1650 and 1700.

Unusual Artifacts: A Belgian Silver Reliquary, 1250-1300

Reliquary
Parcel Gilt Silver Sheeting
1250-1300, Belgium
The Victoria & Albert Museum

This falls into the category of beautifully creepy—a category into which a lot of religious artifacts fall. Here, we see a sheet silver, parcel-gilt reliquary in the shape of a man’s hand wearing a ring, set with mica and a gemstone. It rests on a modern wooden base.

A reliquary is a container for displaying precious relics. Such relics are usually bones, hair or possessions associated with Christ and the saints. Museums and churches are filled with reliquaries which are, in turn, filled with stuff which is purported to have belonged to a notable theological figure. My father and I often joke that there are enough wrist bones of St. Anne in reliquaries around the world that she must have had hundreds of arms and that there are enough pieces of the true cross floating around to construct a bridge across the ocean. Nevertheless, these little fragments are assigned particular value by the faithful and, for that reason alone, are worth preserving and appreciating.

In the Middle Ages, such relics were thought to have miraculous powers and were greatly venerated. The faithful truly believed that by praying near, and, especially, by touching a reliquary that contained something special, they would receive protection against sickness and ill fortune. Sadly, most reliquaries have been stripped of their relics, but the containers themselves, regardless of their religious value, have a great deal of artistic and historical appeal.

Most reliquaries were crafted of precious materials – gold or silver, with enamel or gems – and were made in a variety of forms. Some of them were modeled to represent the saint, or a portion of the saint such as a body part: an arm, leg, head, foot or finger. Others were designed in the form of a temple, shrine or monstrance (from the Latin meaning “to show”), with the relic on view inside a glass compartment.

This particular reliquary comes from Belgium and dates to the mid-to-late Thirteenth Century. It is in the shape of a hand and may have been part of a larger collection of reliquaries which also included an arm. The relics (now lost) would have been visible through the windows in the fingers. You’ll notice that the ring is worn almost at the fingertip. This was a common practice throughout the Middle ages which lasted well into the 16th century.